The Max Planck–NTU Singapore Centre for Biocultural Worlding (CBCW) is a joint initiative between the Max Planck Institute for the History of Science (MPIWG) in Berlin, Germany, and the Nanyang Technological University Centre for Contemporary Art Singapore (NTU CCA). Established in April 2026, the Centre is supported by the Max Planck Society and Nanyang Technological University, with staff and leadership based in Berlin and Singapore.
The CBCW envisions a future in which biological and cultural diversity are no longer treated as separate domains, but as mutually dependent conditions for sustaining life on this planet. In this future, insights from diverse histories and knowledge traditions inform more fair, responsible, and locally grounded responses to planetary challenges. We believe in the capacity of people, culture, and nature to generate many worlds—through relationships, practices, and meaning-making—a capacity that depends on the health and integrity of both biological and cultural diversity. This vision calls for empowering people as knowledge holders and for rethinking standards for doing research across legal, scientific, artistic, and local and Indigenous knowledge systems. By inviting people to actively rethink ownership and responsibility in decision-making processes that produce consequences for who thrives, the Centre contributes to building more robust and equitable biocultural futures.
The CBCW functions as a space where artistic practice, legal inquiry, and diverse knowledge traditions converge to explore new forms of collaboration and stewardship of biocultural worlds. The CBCW is driven by a commitment to empowering knowledge holders and communities to shape more just and sustainable planetary futures. The CBCW brings together communities from cultural practices, knowledge-holding traditions, the arts, law, sciences, and the humanities that share inclusive ways of defining shared futures. The Centre prioritizes collective and tangible field-based initiatives to understand and negotiate different worlds that are structured by the separation or integration of culture and nature. The CBCW uses methods of history of science, curatorial practice, storytelling, among others, to advance biocultural matters to public platforms, institutional partnerships, and interventions beyond academic boundaries.
What is Biocultural Worlding?
Biocultural worlding describes the active, plural, and ongoing processes through which human and non-human beings draw on entangled biological and cultural knowledges to collectively shape planetary futures with care, equity, and epistemic humility. At CBCW, biocultural worlding is simultaneously the object of inquiry and the aspiration for how the Centre itself operates: producing knowledge about the world through genuinely pluralized, accountable, and relational practices, across all the disciplines, traditions, and communities it brings together.
For more information:
About Max Planck Centres
Max Planck Institute for History of Science
Coastal ecosystems and communities across islands such as Bintan and Singapore face existential threats of climate change-induced sea level rise and ocean warming. Industrial development adds to these pressures that expose coastal communities to significant risks to resources and livelihood, and the loss of maritime and cultural knowledge. Introducing an on-going digital humanities project, the Repository on Coastal Ecosystems: Bridging Artistic, Scientific and Community-led practices in the Riau Archipelago, was developed under the Climate Transformation Programme. Drawing from the long-term engagement in Bintan, the project explores how such digital tools support the documentation of mangrove restoration and coral transplantation, and the circulation of coastal knowledge for a wider range of stakeholders. Referencing various onsite collaborations with community practitioners, researchers, and institutions in both Singapore and Indonesia, Professor Ute Meta Bauer (Germany/Singapore) and Research Fellow Joshua Gebert (Netherlands/Singapore), Climate Transformation Programme reflect on such platforms. Respondent Dr Ow Yan Xiang (Singapore), St John’s Island National Marine Laboratory, NUS, shares her scientific engagements with partners and communities in the region. This lecture is moderated by Angela Ricasio Hoten (Singapore), Climate Transformation Programme.
Tuesday Lecture
23 April 2026
6:30 – 8:30pm
The Hall, NTU CCA Singapore
Free with registration
Join us online here: https://nus-sg.zoom.us/webinar/register/WN_Kfm18lCzQsWnahwX6ule4Q
The workshop brought together an international group of scholars, artists, curators, and researchers from Nanyang Technological University (NTU), King’s College London (KCL), the Max Planck Institute for the History of Science (MPI), and invited colleagues from the National University of Singapore (NUS). Participants came from a wide range of disciplines and backgrounds, including history and digital humanities, history of science and technology, anthropology, law, Chinese medicine and religion, ecology and environmental studies, Chinese studies, archaeology, museum studies, as well as artists, curators, and film scholars. Together, they explored the intersections of biological and cultural diversity through the evolving framework of Biocultural Worlding. The workshop aimed to foster transdisciplinary collaboration across the arts, humanities, natural sciences, and legal studies, while laying the groundwork for a joint research network and shared inquiry platform. Framed around four thematic sessions: (I) Methods of Synchronous Exchange of Knowledge Creation, (II) Asynchrony and Interdisciplinary Rigidity, (III) Local Stewardship of Knowledge, and (IV) Beyond Documentation, participants presented case studies, artistic practices, and on-going research that collectively questioned how ‘’worlding’’ might serve as a conceptual and practical tool to address biocultural diversity across different disciplines, epistemologies, and regions. These presentations were followed by in-depth group discussions that allowed for reflection, dialogue, and knowledge exchange across fields that might otherwise remain siloed. In addition to the four core sessions, the programme also included film screenings of short movies developed by some of the workshop’s participants. This diversity of perspectives and formats enriched the dialogue, fostering richer and more nuanced understandings of Biocultural Worlding.
Research Outputs
What is ‘Worlding’ in Biocultural Worlding Workshop
Programme
Welcome Address by Professor Ute Meta Bauer
SESSION 1: METHODS OF SYNCHRONOUS EXCHANGE OF KNOWLEDGE CREATION, Chaired by Professor Ute Meta Bauer
Case Study I: Knotting and Unknotting Nature and Culture in Amami Ōshima, Presentation by Lisa Onaga, Senior Research Scholar, Max Planck Institute for the History of Science
Case Study II: Boundary Objects, Knowledge Exchange,Trading Zones and Epistemic Humility in Singapore Medicinal Gardens, Presentation by Michael Stanley-Baler, Associate Professor of History, NTU SoH and NTU LKCSM, and President, International Association for the Study of Traditional Asian Medicine
Case Study III: Living Heritage and Rapprochement: In the Village of Poets, Presentation by Michael Walsh, Professor of Cultural Studies and Digital Humanities, NTU SoH
Response by Margarida Mendes, Curator and Affiliated Researcher, NOVA Institute of Communication, University of Lisbon
SESSION 2: ASYNCHRONY AND INTERDISCIPLINARY RIGIDITY, Chaired by Sushma Griffin
Case Study IV: Biology as Cultural History or Culture as Biological History: Anthropology and the Faultlines of Human Population Genetics, Presentation by Kriti Kapila, Senior Lecturer, Anthropology and Law, King’s College of London
Case Study V: Achieving Critical Mass at the Borneo Cultures Museum: Working to Design, Conserve and Collaborate in an Institution in Transition, Presentation by Laura Miotto, Associate Professor (Practice), NTU ADM and Co-Chair, Museum Studies and Cultural Practices and Franca Cole, Lecturer, Museum Studies and Curatorial Practices, NTU ADM and Research Fellow, Climate Transformation Programme
Response by Marc Gloede, Associate Professor, NTU ADM and Co-Chair, Museum Studies and Cultural Practices
SESSION 3: LOCAL STEWARDSHIP OF KNOWLEDGE, Chaired by Associate Professor Laura Miotto
Case Study VI: The Orang Laut as Local Stewards of a Way of Knowing, Presentation by Vivienne Wee, Anthropologist and Co-Founder of Ethnographica Private Limited Singapore
Case Study VII: Spirit Possession and the Generation of Alternative Worlds, Presentation by Kenneth Dean, Professor, Department of Chinese Studies, NUS and Director, Wan Boo Sow Research Cente for Chinese Culture
Response by Firdaus Sani, Founder of Oranglaut.sg and Black Sampan, and fourth-generation Orang Laut/Pulau descendant
SESSION 4: BEYOND DOCUMENTATION, Chaired by Dean Jon Wilson, CoHASS
Case Study VIII: Performing the Earth: A Reassessment of the “Meta Ekologi” project in relation to the contemporary Eco-Art discourse, Presentation by Marc Gloede, Associate Professor, NTU ADM and Co-chair, Museum Studies and Cultural Practices
Case Study IX: Worlding and World-Making from the Area Beyond National Jurisdiction, Presentation by Jonathan Galka, Postdoctoral Fellow, Asia Research Institute, NUS
Response by Ina Conradi Chavez, Filmmaker and Associate Professor, NTU ADM
Response by Zara Arshad, Researcher and Curator
PUBLIC KEYNOTE LECTURES
Welcome Address by Professor Ute Meta Bauer and Dean Jon Wilson
Keynote I: Oceanic Worldings, Keynote presentation by Margarida Mendes, Curator and Affiliated Researcher, NOVA Institute of Communication, University of Lisbon
Keynote II: Turtle Worlds as a Way of Living, Lisa Onaga, Senior Research Scholar, Max Planck Institute for the History of Science
By turning to geological terrains as protagonists—understanding them as earth-building fissures, and in various cultural and spiritual traditions, as guardians—we ask how living in proximity to these terrains is shaped with, by, and at times against Earth’s processes. Beginning with Artist Ng Hui Hsien, she contemplates on photography and art installations as portals to imperceptible landforms, which enact their own agency, sustain their own microclimates, and determine what can or cannot be perceived. These landforms, in turn, animate social lives. Drawing from both previous and recent works, she also looks to the visual medium as a catalyst—a proxy for sensing forces larger than oneself, shaping perceptions, and re-establishing kinship. Professor Simon Redfern examines the crystalline structures that form beneath volcanic terrains. As a mineralogist and crystallographer, he reveals how atomic-scale mineral architectures record volcanic processes and Earth’s deep carbon cycle. Each crystal represents a frozen moment of geological time, encoding the thermal and chemical conditions of its formation. Beyond their extractive value, these minerals serve as archives of dynamic Earth systems, showing how volcanoes participate in climate regulation over deep time through both degassing and the subsequent weathering of volcanic rocks. Moderated by Professor Ute Meta Bauer, this lecture considers: How do these distinct methods offer different understandings of materiality—one grounded in lived, perceptual time, the other in Earth’s deep time—and what emerges when these temporalities are placed in conversation? The title’s allusion to Malcolm Lowry’s novel reminds us that living “under the volcano” is as much about psychological and cultural reckoning as it is about geological reality.
Tuesday Lecture
24 February 2026
6:30pm – 8:30pm
The Hall, NTU CCA Singapore
Free with registration
Venture into the research-in-progress conducted by our current Artists-in-Residence Ng Hui Hsien, The Observatory, and Zarina Muhammad within the inaugural cycle of STAR RESIDENCIES (Science, Technology, Art & Research)—a programme that positions scientific research at the core of artistic inspiration.
These open studio sessions present the ongoing research developed through the artists’ engagement and dialogue with earth scientists from the NTU Earth Observatory of Singapore. By foregrounding experimental research methodologies and the creative interpretation of scientific knowledge, the programme highlights the critical role of interdisciplinary exchange in addressing complex planetary phenomena.
Working across a range of ecological terrains and methodologies, the residents engage with the Earth’s shifting matters through diverse polysensory and multi-disciplinary approaches. Ng Hui Hsien traverses volcanic terrains to contemplate human-environment relations through the dual lenses of scientific evidence and lived experience, while The Observatory explores subterranean pulses through sound-based inquiry and interspecies frameworks, seeking to expand our comprehension of tectonic forces through sonic engagement. In parallel, Zarina Muhammad treads through intertidal zones and coastal sites as living archives of sea-level change, ecological memory, and the deep-time relations between land, sea, and climate.
STAR RESIDENCIES OPEN provides a unique entry point into the artists’ studios to observe the non-linear trajectory of creative research; here, visitors can encounter the evolving processes and interdisciplinary materials central to this residency.
How do geological forces, local cosmologies, and policy frameworks converge and collide to shape life around an active volcano? This performative lecture by Ng Hui Hsien, STAR Artist-in-Residence, NTU CCA Singapore, and Yoonhee Jung, Senior Research Fellow, Department of History, NUS, delves into the complexities of human-environment relationships in and around Mount Batur in Bali, Indonesia. Drawing on research and lived experience, the presentation examines socio-economic shifts and the fraying of spiritual-ecological bonds intensified by the area’s designation as a UNESCO Global Geopark in 2012.
Through interwoven visual sequences, academic analysis, and textual explorations, the presenters show how artistic and scholarly perspectives diverge and intersect in interpreting this contested ground – and how Mount Batur acts as a sacred agent within local worldviews and ecologies.
Join us for a walking and reading session exploring the intersection of art, ecologies, and local knowledge to reimagine relationships within Earth systems.
Taking inspiration from case studies in the newly published Earth Ethics: Art, Institutions and Regenerative Practices (Monash University Publishing, 2025), co-edited by our current visiting researcher Madeleine Collie, this session explores some of the book’s strategies, offerings and ideas. Through collective reading, walking and discussion we will consider how place-based and relational approaches to art, research, and institution-making can cultivate ways of putting Earth Ethics into practice.
Perrine is an Assistant Professor at the NTU Asian School of the Environment. Her research group examines how natural infrastructure can contribute to creating resilient and inclusive cities in Southeast Asia. To build her research program at NTU, she received the 2020 National Research Foundation Fellowship. Prior to joining NTU, Perrine was a senior scientist at Stanford University with the Natural Capital Project, a global partnership aiming to integrate the benefits provided by nature into major societal decisions. There, she led the Livable Cities program, an initiative aiming to understand and elevate the role of nature in urban environments. Prior to her research on natural capital, Perrine has worked as an environmental engineer in Phnom Penh, Cambodia, and conducted her PhD research in the field of integrated urban water management. She holds a PhD from Monash University, Australia, and a Master of Civil and Environmental Engineering from Ecole Centrale Nantes, France.
The public keynote lectures are part of an academic workshop titled “What is ‘Worlding’ in Biocultural Worlding?” The workshop probes what “worlding” means within the context of biological and cultural diversity across different disciplines, regions, and epistemologies. The keynote lectures will further explore the processes that shape our understanding of the world through the deep interconnections between cultural and biological life. Presenting these keynotes are Dr Lisa Onaga, Senior Research Scholar at the Max Planck Institute for the History of Science, Berlin and curator and researcher Dr Margarida Mendes. Together, their lectures will illuminate how biocultural worlding unfolds across land and sea, and how attending to these entanglements opens new ways of imagining collective futures in times of environmental and epistemic loss.
22 September 2025
6:30pm – 8:00pm
The Hall, NTU CCA Singapore
Keynote Lectures
Oceanic Worldings, Margarida Mendes
Exploring the concept of worlding from the ocean point of view, this presentation foregrounds ecosystemic, political and ontological relations across aquatic realms. It introduces ongoing research and activism on ecoacoustics, deep sea mining, and remote sensing, proposing how different modes of ocean monitoring may contribute to plural oceanic worldings and alliances in the making.
Turtle Worlds As A Way of Living, Lisa Onaga
From the adage “slow and steady wins the race,” symbols of longevity, to imagery of carrying a home upon one’s back, references to turtles appear in many languages and cultures around the world. Such “turtle metaphors” in language and material culture join a range of ways in which humans have regularly expressed themselves in relation to things of nature Diverse living things have long inspired human thought and action. However, propensities to regard nature as a resource can deepen a divide that casts humans apart from the natural world. Another perspective views humans as a part of a world where nature and culture are inseparable, encouraging a different way of knowing and talking about – and with – living things. From the earth known to Indigenous North Americans as Turtle Island, a directional guardian in Chinese cosmology, to ancestral gifts in the Torres Strait Islands, the reptiles we know as turtles, with their domed shells, have played a foundational role in holding together entire worlds, grounded in unique knowledge systems and protocols for correctly living a good life. In this presentation, I will reflect upon research efforts that initiated in 2016 to document the history of the Singapore Live Turtle and Tortoise Museum (LTTM), as the museum faced closure associated with state and city planning. At that time, the private museum held over 2000 objects turtle-themed objects (in the form of, but not made from, turtles), and approximately 600 individual turtles and tortoises – many of them former pets surrendered by members of the public in anticipation of the stricter regulations under the 2002 Singapore Animal and Birds Act, aligned with the Convention on International Trade in Endangered Species of Wild Fauna (CITES) treaty. The case of the LTTM and its persistence since 2001 to this day illustrates that both complementing and countering the separation of nature and culture enables the dynamic forming, maintaining, and caring of a “turtle world.” This example invites reflection on how biological and cultural practices grow entwined and embody forms of knowledge – in this case, “turtle knowledge” – and how that knowledge evolves, is practiced, shared, and passed down to the next generations.
What is ‘Worlding’ in Biocultural Worlding? is supported by CLASS JOINT NTU-ANU NTU-KCL CONFERENCE, SYMPOSIUM, AND WORKSHOP SCHEME.
The public keynote lectures are convened by Professor Ute Meta Bauer, Acting Director, NTU Centre for Contemporary Art Singapore and Professor, School of Art, Design and Media, Nanyang Technological University.
The conference Instruct & Being Instructed seeks to explore the multifaceted role of instructions within the domain of art, from historical and contemporary perspectives. Central to this inquiry is the interrogation of how instructions—whether textual, verbal, or performative—mediate the multifaceted relationships between artists, artworks, audiences, collections or institutions in a wider global context. The conference will critically examine instructions as a tool of artistic authority, a frame to manifest crafts for art-making practices, a form of artistic experimentation and resistance, and it will also reflect on the educational dimension of instructions within the historical and contemporary curricula of art academies. By drawing on theories from curatorial practices, art history, pedagogy, cultural studies, and critical theory, the conference will investigate the ways in which instructions operate as a site of tension between prescriptive frameworks and the creative autonomy of the artist. Through a varied lineup of presentations and panel discussions, Instruct & Being Instructed aims to scrutinise the historical evolution of instructional paradigms in art, the impact of instructions on the materiality of artworks, and the socio-political implications of instructional art creating a critical and inclusive platform to rethink the function and implications of instructions in contemporary art practices, institutional frameworks, and broader socio-cultural contexts.
The conference programme is structured around three thematic panels: “Art and Power,” “Art and Technology,” and “Art and Embodiment.” These themes will be explored through a range of formats—including keynote lectures, artistic performances, presentations, and panel discussions—designed to encourage active dialogue, cross-disciplinary insight, and critical reflection among participants.
The conference is convened by Dr Marc Glöde, Associate Professor at the School of Art, Design and Media, Nanyang Technological University (NTU), in collaboration with Dr. Agnieszka Chalas, Assistant Professor at the National Institute of Education, NTU, and Dr. Sushma Griffin, Lecturer at the School of Humanities, NTU. Collectively, their diverse expertise across curatorial studies, education, art history, and cultural theory informs a dynamic and interdisciplinary approach to the theme of instruction in art.
The conference Instruct & Being Instructed has a hybrid format. The online presentations will be live-streamed at The Hall, NTU CCA Singapore, to welcome in-person participation.
Free upon registration.
PROGRAMME SCHEDULE
Friday, 5 September 2025, 6:30 – 8.00 pm (SGT)
Register: Online / On-site
6:30 – 7:00 pm
Opening remarks by organisers
7:00 – 8:00 pm
[online] Keynote Lecture: Ever Prompt – From “Do It” to Protocol Art
by Hans Ulrich Obrist, Artistic Director, Serpentine Galleries, London
8:00 – 9:00 pm
Reception with complimentary refreshments
Saturday, 06 September 2025, 10:00 am – 2:30 pm (SGT)
Register: Online / On-site
Panel 1: ART AND POWER
Moderated by Dr Sushma Griffin, Lecturer in the Department of Art History, School of Humanities, Nanyang Technological University
This panel examines the nuanced operations of instructions in their interplay between authority and negotiation within artistic, curatorial, and pedagogical contexts. It considers how certain overlooked elements of arts programming that might seem unwarranted and redundant actually provide value and access relating to the discursive realms of curatorial, artistic, and design practices. It looks beyond received narratives to speculate on the influence and implications of instructions in art and design pedagogies on the longer histories of contemporary art and art institutions.
10:00 – 10:15 am
[online] Constellations of the Paracurricular and Paracuratorialby Dr Karin G. Oen-Lee, Assistant Professor, Art History and Museum Studies, University of Maryland Baltimore County
Centring concepts of the curatorial, the paracuratorial, and the constellation, this presentation situates Nanyang Technological University Centre for Contemporary Art Singapore (NTU CCA Singapore), a unique research-oriented contemporary art centre, as a “paracurricular” resource for and of the university while also serving as a bridge for non-university publics and collaborators. The Centre’s diverse modes of conducting and sharing research, including but not limited to exhibitions and other curatorial projects, suggest that while exhibition facilities are helpful in convening community around artistic knowledge production, there are multiple and various formats that can contribute to a robust paracurricular environment. Artists’ residencies, publications, and discursive programmes each offer a way to encourage lively transdisciplinary connections to the realm of contemporary art and other fields in ways that tangibly benefit and enrich the experiences of both students and faculty through formal and informal connections. As a brief coda, the Centre’s mode of distributing power and interrogating power structures in higher education through non-curricular and atypical knowledge production can be read differently when compared to another constellation– the student-led extra-curricular explorations of philosophy and theory in mainland Chinese art academies in the 1980s in the context of “high culture fever.”
10:15 – 10:30 am
[online] Framework and Principles of Asian American Critical Pedagogy in Art Education by Dr Ryan Shin, Professor, School of Art, University of Arizona
The Asian American Critical Pedagogy Framework (AACP) addresses and challenges the systemic marginalisation of Asian art and culture within art education curricula and teaching practices. It proposes a new critical approach centered on the lived experiences of Asian American artists and communities. The framework was developed to address the curricular neglect and othering of Asian art and the underrepresentation of Asian artists in art education. The framework consists of four key principles: Asian American critical consciousness, counternarratives and reclamation, heterogeneity and intersectionality, and joy and wellness. The first principle, Asian American critical consciousness, confronts white supremacy and Orientalism by urging educators and students to recognize and critique existing power structures. Counternarratives and reclamation focus on centering Asian American voices, reclaiming their stories, histories, and identities. Heterogeneity and intersectionality recognise the diverse and complex nature of Asian American identities, acknowledging how experiences of oppression and power differ based on factors such as class, gender, age, and ability. Lastly, joy and wellness emphasize the importance of healing and empowerment for Asian American students and educators, fostering psychologically safe spaces for collective mourning, celebration, and exploration. The AACP framework can serve as a foundation for developing culturally relevant curricula that promote equity, inclusivity, and diversity within art education. It challenges the marginalization and cultural erasure of Asian art and culture to dismantle narrow representations that inhibit a full recognition of Asian artistic contributions. Ultimately, this framework aims to disrupt Eurocentric narratives and empower Asian American students and educators to thrive within the field of art education.
10:30 – 10:45 am
[online] Learning what can’t be taught: reflections on Zhang Peili and artistic ‘genealogy’ in narratives of contemporary (Asian) art by Dr Olivier Krischer, Lecturer, School of Art & Design, University of New South Wales
“Can artistic attitude be taught or passed down from one generation to another?” This simple question was at the heart of the interesting curatorial project Learning What Can’t Be Taught, organised at Asia Art Archive in 2021. Focusing on six artists from the China Art Academy, the first national art school in China, established in 1928, the project looked beyond the familiar avant-garde narrative of rupture, to consider similarities and influences across three pedagogical ‘generations’ of artists to emerge in contemporary China—in a period marked by radical material transformation. This paper, originally pitched for that project, draws on unpublished research taking the form of a somewhat speculative genealogy for Zhang Peili, in order to highlight early influences or parallels in the formation of his notably conceptual practice, initially through painting. It considers the curiously experimental nature of his peers at CAA’s No.1 Studio, under the tutelage of painter Jin Yide, who had received experimental training under visiting Romanian artists in 1960s Hangzhou, for example. I speculate on Zhang’s early assertion of conceptual, post-studio art practice might be rooted, or ‘seeded’, in the genealogy of his art education and experiences? Since Zhang was invited to establish the first course on new media art in China, at CAA in the early 2000s, these questions have broader implications for how we understand histories of art and institutions, and not just in the Chinese context.
10:45 – 11:15 am Joint discussion and Q&A
11:15 – 11:30 am Short break
Panel 2: ARTAND TECHNOLOGY
Moderated by Paul Lincoln, Head of the Visual and Performing Arts at National Institute of Education and the Director of the NTU Museum at Nanyang Technological University
Focusing on the entanglement of instructions and technological mediation, this panel explores how tools, codes, and digital systems reconfigure art-making, its reception and teaching. From historical craft practices to contemporary algorithmic and AI-driven approaches, it asks how instructions function as both enabling structures and constraints. The discussion will bridge art, design, and media perspectives with pedagogical concerns about how technology shapes artistic learning and experimentation.
11:30 – 11:45 am
[online] Aesthetic Illegitimacy in the Corpocene by Dr Katherine Guinness, Assistant Professor, Critical Studies in the Department of Art, University of Maryland, College Park and Dr Grant Bollmer, Associate Research Professor, University of Maryland, College Park
This talk describes a central contradiction in aesthetic theory today. On one hand there exists a range of seemingly insignificant, temporary trends linked with the political economy of identity and visibility on the internet; “aesthetics” online are a way of distinguishing oneself, linked with the desire to commodify oneself as an object of attention and, therefore, value. On the other hand are academic discussions that often defer to “art” in an institutionally legitimate sense, using the traditional object of aesthetic contemplation as a route to theorize technology, the body, emotion, and beyond. “Art” has become a way for cultural theorists to signify the legitimacy of their arguments, even though “aesthetics” more broadly, today, point to a range of phenomena that are seemingly illegitimate because of their imbrication with, and thus “corruption” by, capital and value. As we will develop in this talk, the foundations of aesthetic theory and philosophy emerge from a crisis of capital. This talk will return to the earliest development of aesthetic theory, the German philosopher Alexander Gottlieb Baumgarten. In responding to an emerging market for art called into being by a new wealth class, Baumgarten was the writer who transformed the meaning of “aesthetic” from one that merely referred to a kind of sensation or sensibility to its explicit linkage with questions of taste, of good and bad, of value and evaluation. In returning to Baumgarten, we seek to draw out parallels between our present and the context in which aesthetics, taste, and judgment initially appeared as problems for philosophy. If art and aesthetics are ultimately linked with the accumulation of capital and problems of value, then, we ask, what are the possibilities for a “political” art? If it is impossible to escape the link between art and market, then what might it look like to parasite capital today?
11:45 am – 12:00 pm
What Happens When AI Joins the Art Room? Insights from Students and Educators by Dr Joo Hong Low, Senior Teaching Fellow, the National Institute of Education, Nanyang Technological University
This presentation explores the integration of Artificial Intelligence (AI) in secondary art education in Singapore, drawing on classroom-based case studies from selected secondary schools. It investigates how AI tools—particularly generative image models—are being used by students to support ideation, enhance creative expression, and bridge the gap between conceptual thinking and visual realisation. Students responded positively to AI’s immediacy and versatility, noting how it helped them explore multiple possibilities, visualise abstract ideas, and personalise their creative process. At the same time, the presentation critically examines the challenges and limitations of AI in art classrooms. Some students voiced concerns about over-reliance on AI, expressing that it could diminish the tactile, imaginative, and experimental aspects of traditional artmaking. Others noted frustrations with inconsistent or inaccurate outputs, and a perceived risk of homogenisation—where artworks began to resemble one another due to similar prompt-based results. Beyond creative concerns, the talk will highlight key ethical considerations, including copyright, authorship, misinformation, and the need to uphold academic integrity. These issues point to the growing importance of AI literacy in the art curriculum—not just in terms of technical skills, but also in fostering critical awareness, aesthetic judgment, and ethical responsibility. Ultimately, this session advocates for a nuanced and transformative pedagogical approach, where AI is positioned as a co-creative partner rather than a replacement for artistic agency. It proposes that when used intentionally, AI can enrich the learning experience and empower students—if balanced with hands-on practice, teacher guidance, and thoughtful curricular design.
12:00 – 12:30 pm Joint discussion and Q&A
12:30 – 1:00 pm Lunch break
Panel 3: ART AND EMBODIMENT
Moderated by Dr Marc Glöde, Associate Professor and Co-Director of the MA in Museum Studies and Curatorial Practices at ADM, Nanyang Technological University
This panel turns to the corporeal and experiential dimensions of instructions, asking how bodies—of artists, audiences, and students—become sites of inscription, transmission, and enactment. By considering performance, pedagogy, and material engagement, the panel explores how instructions shape artistic knowledge not only through words and images but also through embodied practices. The emphasis here connects art history and education with lived, sensorial, and affective registers of artistic instruction.
1:00 – 1:15 pm
Learning through procession: ritual, embodiment, and shared knowledge in Thaipusam by Laura Miotto, Associate Professor and Co-Director of MA in Museum Studies and Curatorial Practices, Nanyang Technological University
This talk examines how knowledge is transmitted through embodied ritual practices, focusing on the Thaipusam procession in Singapore. As an ephemeral event, the procession becomes a site where learning takes place collectively—through bodily and sensory experiences in ritual acts—revealing how Thaipusam generates shared knowledge across religious, cultural, and artistic contexts.
1:15 – 1:30 pm
Memories and other instructional works by Heman Chong, Artist
In his ongoing project Memories, artist and writer Heman Chong explores the act of publishing through performance. Each work begins with a short story of around 500 words, written with a very specific form of transmission in mind. Participants are invited through an open call to memorise one story word for word with the help of a personal trainer. The performance ends only when the participant can flawlessly recite the entire text back to the trainer. These stories are never published — not in print, nor online. The only way to “receive” them is by memorising them, investing significant time and effort. Yet this gift is ephemeral: without constant rehearsal, the words quickly fade. Chong first devised this method of “publishing as performance” in 2009 during Ong Keng Sen’s Flying Circus Project at T:>Works in Singapore, which also featured Boris Charmatz’s expo zero, a performance exhibition using only the bodies of artists. As curator Anca Rujoiu notes, Chong’s practice is “a quest for writing, an exploration of its desires and disenchantments as well as the conditions that constitute it.” His works interweave writing, publishing, performing, and collaboration, creating a fluid and dynamic space where instructions shape both the artwork and its audience. In this presentation, Chong reflects on the role of instructions in his practice and how they reconfigure the boundaries between art, memory, and participation.
1:30 – 1:45 pm
Investigating Artistic Authority and Participation through Performative Instruction in Contemporary Southeast Asian Art by Yi Yinzi, PhD candidate at the School of Art, Design and Media, Nanyang Technological University
This presentation explores how performative instruction in contemporary Southeast Asian art mediates the complex dynamics between artistic authority and audience participation. On the one hand, artistic instruction can shape, enable, and at times restrict audience participation to the point of compromising participatory agency or even causing discomfort. On the other hand, there are moments in performance art when participants retain the choice to engage or not, based on their interest in the project, their informed knowledge of what may unfold, and their assessment of their own capabilities. This presentation considers Vietnamese artist Pham Ha Hai’s performance at the Asiatopia International Performance Art Festival II in Bangkok in 1999, in which he blindfolded participants and instructed them to smear black ink on their faces without disclosing what was in their hands, alongside Singaporean artist Heman Chong’s Memories, where an instructor reads a roughly 500-word story written by Chong to a participant, who is then required to memorize and recite the story word for word. In these examples, artistic and participatory choices both operate within the aesthetic realm and are shaped by the social realities that contextualize the practice. This raises questions about whether the aesthetic realm can serve as an exception to everyday social practices of acceptance and refusal, the different temporal phases of a project in which participants may initiate or revisit their judgment, and the modern notion of a contract based on mutual consent, where each party is assumed to be capable of making rational choices.
1:45 – 2:15 pm Joint discussion and Q&A
2:15 – 2:30 pm Final Remarks and Closing of Event
Instruct & Being Instructed is supported by CoHASS Interdisciplinary Conference, Symposium, and Workshop Scheme.
This research is an inquiry into curatorial, artistic, and academic networks of exchange that foster a pluriversal understanding of Southeast Asia. It will highlight the potential of open-ended curatorial, artistic and textual endeavours that formulate their own modus operandi. Analysing motivations, methods, and audiences of three distinct art initiatives by local practitioners will provide valuable insights for the writing of future cultural policies and alternative metrics to evaluate the impact of nonconforming approaches within regional studies. This will reshape and expand policies and programmes that seek to internationalise or regionalise Singapore art scenes. Acknowledging the long-term impact of such critical thinking and the creation of alternative knowledges and transnational networks would advance traditional perspectives in Southeast Asian scholarship and its funding mechanisms.
Research Outputs
Understanding Southeast Asia as a “Geocultural Formation”: Three Case Studies of Artistic Initiatives from the Region Closed-Door Forum
Programme
Welcome by Ahmad Mashadi, Introduction by Ute Meta Bauer and David Teh
ROUND-ROBIN: INTRODUCING THE CASE STUDIES, response by John Tain
The Flying Circus Project, Introduction by SEON, Presentation by Ong Keng Sen
Southeast of Now: Directions in Contemporary Art and Modern Art in Asia, Introduction by Ho Tzu Nyen, Presentation by Thanavi Chotrapdit, Vera Mey and Roger Nelson
The Critical Dictionary of Southeast Asia, Introduction by Ong Keng Sen, Presentation by Ho Tzu Nyen
CONVERSATION: PATRICK FLORES & HSU FANG-TZE, moderated by Siddhartha Perez
CONVERSATION: GRIDTHIYA GAWEEWONG & MELATI SURYODARMO, moderated by Ute Meta Bauer
PANEL: HEIDI ARBUCKLE & KATHLEEN DITZIG, moderated by David Teh
Granted by
NTU Centre for Contemporary Art Singapore (NTU CCA Singapore) presents the two-part research presentation Climate Crisis and Cultural Loss. First unfolding at TBA21–Academy’s Ocean Space in Venice, Italy, the research inquiry later materialises in another configuration at ADM Gallery, a university gallery under the School of Art, Design, and Media (NTU ADM) at Nanyang Technological University Singapore.
This twofold exhibition marks the conclusion of the eponymous research project led by Principal Investigator Ute Meta Bauer at NTU ADM. The inquiry started by asking: how has the slow erosion of diverse, multicultural, and more-than-human ways of living over time impacted the environments in which we live, and what are the longer-term consequences on habitats? Can we begin again with culture, to induce a necessary paradigm shift in the way we think about and respond to the climate crisis? Extending connections and conversations seeded during the inaugural cycle of TBA21–Academy’s The Current fellowship programme led by Bauer from 2015 to 2018, Climate Crisis and Cultural Loss continues to build archipelagic networks across the Alliance of Small Island Developing States, deepening existing collaborations with Oceania Centre for Arts, Culture and Pacific Studies in Fiji, and developing new ones further in the South Pacific Ocean, through the art and media non-profit organisation Further Arts in Vanuatu.
Bridging conversations from the Pacific to Singapore in the Riau Archipelago, former fellows of TBA21–Academy’s The Currentand current research collaborators artist Nabil Ahmed, social anthropologist Guigone Camus, artist Kristy H.A. Kang, legal scholar Hervé Raimana Lallemant-Moe, and artists Armin Linke and Lisa Rave, join Singapore-based researchers Co-Investigator Sang-Ho Yun and Denny Chee of the Earth Observatory of Singapore – Remote Sensing Lab (EOS–RS) and the Asian School of the Environment, NTU ADM research staff Soh Kay Min and Ng Mei Jia, historian Jonathan Galka, and community organiser Firdaus Sani, as they explore the impacts of extreme weather, rising seas, climate displacement, ocean resource extraction, and the disappearance of material cultural traditions, occurring across what the visionary Pacific thinker Epeli Hau’ofa has termed “our sea of islands.” Featuring interviews, data visualisations, documentation, writings, and artisanal crafts made in collaboration with or generously gifted to the research team by knowledge bearers, community leaders, scientists, scholars, and artists, including writer and curator Frances Vaka’uta, masi artist Igatolo Latu,human rights defender Anne Pakoa and anthropologist Cynthia Chou, the exhibitions present the rich, complex, and multi-layered research findings accumulated over three years, since the Climate Crisis and Cultural Loss project first started in 2021.
At TBA21–Academy’s Ocean Space, the Climate Crisis and Cultural Loss research inquiry sits adjacent to the exhibition Restor(y)ing Oceania, comprising two new site-specific commissions by Latai Taumoepeau and Elisapeta Hinemoa Heta. Curated by Bougainville-born artist Taloi Havini, whose curatorial vision is guided by an ancestral call-and-response method, the exhibition materialises as a search for solidarity and kinship in uncertain times, in order to slow down the clock on extraction and counter it with reverence for the life of the Ocean.
At ADM Gallery, Climate Crisis and Cultural Loss is presented alongside the companion show Sensing Nature, curated by Gallery Director Michelle Ho. The exhibition showcases artists representing diverse disciplines, each offering their interpretation of the natural world and its intersection with urban life. Through reflection and experimentation, these works invite viewers to reassess our perceptions and behaviors toward the environment and phenomena beyond human influence. They advocate for a renewed understanding of society’s connection to nature and the land.
Climate Crisis and Cultural Loss is supported by the Ministry of Education, Singapore, under its Academic Research Fund Tier 2 grant. The research presentation at Ocean Space coincides with the 60th International Art Biennale in Venice, Italy, with public programmes taking place through the exhibition durations in both Venice and Singapore.
Opening Dates
Ocean Space exhibition preview:
March 22, 6pm
Ocean Space, Venice, Chiesa di San Lorenzo Castello
Opening hours
March 23–October 13, 2024: Wednesday to Sunday, 11am–6pm
Ocean Space
Chiesa di San Lorenzo Castello 5069, Venice
April 12–May 24, 2024: Monday to Friday, 10am–5pm
ADM Gallery
81 Nanyang Drive, Singapore 637458
This project examines how climate crisis and cultural loss interconnect. The core objective is the co-production of knowledge that can lead to a changed understanding of environmental justice, which, in turn, will suggest changes in existing legal and policy frameworks. The project hypothesises that a fundamental connection between people and their environments has been lost in contemporary urban contexts, resulting in feelings of indifference towards the climate crisis or unexplained feelings of climate anxiety.
It deploys a research team with transdisciplinary methods to build on emerging environmental jurisprudence in the Pacific region and produce narrative visualisations demonstrating the links between cultural loss and climate change. By combining scholarly knowledge with cultural and artistic practices, the project will develop an innovative framework for addressing the impact of accelerated climate change. Using tools from visual studies and forensic architecture, from ethnography and law, to make scientific evidence on climate change socially robust and impactful, it will also create a relay between local perspectives and knowledge generated in different academic fields. Data visualisation and audiovisual presentations of ecological and cultural loss will be instrumental to transform ecological grief and loss into catalysts for climate action. Such narrative visualisations make visible the necessity to re-establish a direct relation between human societies and the environment, especially in the rapidly-changing urban fabric of a metropolis like Singapore.
Research Outputs
Climate Crisis and Cultural Loss Research Presentation, 23 March–13 October 2024, TBA21-Academy Ocean Space, Venice, Italy
Climate Crisis and Cultural Loss Research Presentation, 12 April–24 May 2024, ADM Gallery, 81 Nanyang Drive, Singapore
Special Issue: Climate Crisis and Cultural Loss (Vol. XXVII, 2024), Comparative Law Journal of the Pacific (CLJP), Victoria University of Wellington
Research Publications:
Ahmed, N., Bauer, U. M., & Lallemant-Moe, H. R. (2024, October). Introductions to Cultural loss and climate change. Comparative Law Journal of the Pacific, Special Issue: Climate Crisis and Cultural Loss.
Ahmed, N., Camus, G., Lallemant-Moe, H. R., & Rave, L. (2022, November). Cultural loss and climate change – A new field of research. Comparative Law Journal of the Pacific, 28.
Soh, K. M. (2024, May). Monsoon equinox. Issue 13: Weather. LASALLE College of the Arts.
Shaleh, A. (2024, October). Linking the commons and climate change to collective actions. Comparative Law Journal of the Pacific, Special Issue: Climate Crisis and Cultural Loss.
10 Nov 2020, Tue 05:30 PM – 07:00 PM
24 Nov 2020, Tue 05:30 PM – 07:00 PM
8 Dec 2020, Tue 05:30 PM – 07:00 PM
22 Dec 2020, Tue 05:30 PM – 07:00 PM
2 Feb 2021, Tue 05:30 PM – 07:00 PM
16 Feb 2021, Tue 05:30 PM – 07:00 PM
Online
This reading group will be held over three modules with each consisting of two sessions discussing a selection of texts on related topics. Participants are highly encouraged to attend both sessions for each module to ensure continuity and quality of discourse.
Sign up here to attend Module 1, Module 2 or Module 3.
Led by visual artist and writer Nurul Huda Rashid and film scholar Phoebe Pua, both PhD candidates, National University of Singapore.
This reading group takes ideas central to Trinh T. Minh-Ha’s writing as points of access to raise questions about the imagined histories, geographies, and communities of Southeast Asia. Over six sessions, the group will discuss themes of storytelling, feminism, and identities, and explore terms such as “third world,” “nusantara,” “woman,” and “native” with an eye towards interpreting them as acts and articulations of counter-narrative.
BIOGRAPHY
Phoebe Pua (Singapore) is a PhD candidate with the Department of English Language and Literature at NUS. Her dissertation is concerned with the controversial figure of the third world woman, as seen particularly in contemporary films from Southeast Asia.
Nurul Huda Rashid (Singapore) is a PhD candidate in Cultural Studies at NUS. Her research interests focus on images, narratives, visual and sentient bodies, feminisms, and the intersections between them.
17 Sep 2019, Tue 06:00 PM – 08:00 PM
(Led by Professor Ute Meta Bauer, NTU ADM)
29 Oct 2019, Tue 06:00 PM – 08:00 PM
(Led by Professor Ute Meta Bauer, NTU ADM, and Dr Andreas Spiegl, Academy of Fine Arts Vienna)
The Exhibition Hall, Block 43 Malan Road
Sign up here.
During these reading sessions, participants will look at and discuss texts from books such as Donna Haraway’s Staying with the Trouble: Making Kin in the Chthulucene and Rosi Braidotti’s The Posthuman. The group will explore the possibility of a critical humanity, ranging from cohabitation with other forms of life to more dystopian scenarios. This links to the Centre’s overarching research topic Climates. Habitats. Environments., which examines, among others, the precarious conditions of human habitats due to climatic shifts, and their impact on geo-political, social, and cultural systems.
This special issue strings together authorial perspectives from across disciplines and geographies that are concerned with topics at the nexus of the climate crisis and the links to cultural loss. This issue points to the needed legal approaches within the wider context of the Pacific. Writers include researcher Jake Atienza, artist Stefano Cagol, art critic and curator Maria Chiara Wang, law scholar Johanna Gussman, researcher Shabana Khan, climate advisor Renard Siew, computer scientist Nova Ahmad, and artist-activist Yoon Sun Woo.
Edited by Professor Nabil Ahmed, Professor Ute Meta Bauer, and Dr Herve Raimana Lallemant-Moe, assisted by Research Fellow Dr Adha Shaleh.
We thank the Editors-in-Chief Sage Yves-Louis and Tony Angelo.
This special issue is supported by the MOE AcRF Tier 2 Award, led by Principal Investigator Professor Ute Meta Bauer, with Research Associate Soh Kay Min, Research Assistant Ng Mei Hia, and Research Fellow Dr Adha Shaleh.
Journal on handwoven pandanus mat gifted by Further Arts, Vanuatu.
Embracing a constellatory and process-led approach in her collaboration with multiple researchers at EOS, Zarina Muhammad dedicates STAR RESIDENCY to further her engagement with hybrid forms of ecological witnessing and polycosmologies as well as her exploration of the interdependency of environmental knowledge systems. The artist intends to conduct fieldwork on selected sites where geological and ecological significance resonate with underwater cultural heritage and indigenous knowledge systems, seeking points of convergence with EOS’s work in monitoring and addressing the regional impact of climate change. By exploring remote-sensing techniques and data translations through creative and empirical processes, this research hopes to expand the epistemic frameworks of nonhuman witnessing in the context of environmental crisis. The artist plans to expand her collaborative practice through interdisciplinary exchange, convening scientists, artists, storytellers, and ancestral knowledge keepers to develop speculative maps and multi-layered cartographies inspired by the complexity of environmental data, ecological processes, and trans-indigenous cosmologies.
Zarina Muhammad (b. 1982, Singapore) is an artist, educator, and researcher whose practice critically re-examines oral histories, ethnographic literature, and historiographic narratives of Southeast Asia. Working at the intersections of performance, text, installation, ritual, sound, moving image, and participatory practice, her work explores the enmeshed contexts of ecocultural cosmologies, identities and interactions, mythmaking, haunted historiographies, and geo-spirited landscapes. Her long-term interdisciplinary project investigates Southeast Asia’s evolving relationship with spectrality, ritual magic, polysensoriality, and the immaterial, examining these themes against the backdrop of global modernity, the social production of rationality, and transcultural exchanges of knowledge. Her work has been widely presented at international biennales and institutions, including FotoFest Biennial, Houston, USA (2024), the 2nd Diriyah Contemporary Art Biennale, Saudi Arabia (2024), the 7th Singapore Biennale (2022), and the 3rd Lahore Biennale, Pakistan (2024). She recently had a solo presentation, curated by Shubigi Rao, at the Singapore Pavilion at the 15th Gwangju Biennale, South Korea (2024). Zarina is the recipient of the 2022 IMPART Art Prize.
Lecture & Screening of Kimi Takesue’s film That Which Once Was (2011)
Low-lying islands, including Singapore, are increasingly exposed to the risks of sea level rise caused by multiple factors, including the rapid melting of ice at the two poles. This event explores the diverse impacts of climate change, such as displacement. In Kimi Takesue’s fictional film, That Which Once Was, that takes place in 2032, an eight-year old boy from the Caribbean, is coming to terms with a new life in a harsh northern climate. Haunted by memories of the flooding that left him homeless and orphaned, he forms a bond with an Inuk ice carver, likewise displaced, who helps him confront his past. Kim Hie Lim (Associate Professor, Asian School of Environment, and Singapore Centre for Environmental Life Sciences Engineering) will introduce the history of forced migration, already caused by rising sea levels, overlaying data on physical landscapes with genomic data in order to trace gene flow from Southeast Asia to South Asia. Followed by a conversation between film director Kimi Takesue, Assistant Professor Kim Hie Lim and Professor Ute Meta Bauer (Professor, School of Art, Design, and Media, Nanyang Technological University and Senior Principal Research Fellow, NTU Centre for Contemporary Art Singapore).
Tuesday, 18 March 2025
6:30pm – 8:30pm
The Hall, NTU CCA Singapore
Free admission. Register here.
This event is part of The Cross-Cultural Gaze: A Retrospective of Kimi Takesue’s Films curated by Dr Ella Raidel (Assistant Professor, School of Art, Design and Media, NTU) with the support of NTU CCA Singapore and Women@NTU.
Kimi Takesue’s retrospective is a special segment of the programme Look / See: The Female Gaze in Cinema (7 – 30 March 2025) organised by Asia Film Archive to celebrate International Women’s Day.
Find out about Kimi Takesue’s other talks and screenings through the link below.
Angela Ricasio Hoten is a research assistant at the School of Art, Design and Media, Nanyang Technological University supporting the research projects Climate Transformation Programme (2024–2030), Developing and Evaluating Digital Tools for Participatory Climate Change Mitigation (2025–2026) and previously the Environmentally-Engaged Artistic Practices in South, Southeast Asia and the Pacific (2023–2024). Angela holds a BA (Hons) in Environmental Studies and minor in Anthropology from Yale-NUS College, Singapore. She was also the undergraduate research assistant for ‘Lala Land: Singapore’s Seafood Heritage’ edited by Anthony Medrano, published by Epigram Books.
Ng Mei Jia is currently Research Associate at the School of Art, Design and Media, Nanyang Technological University, managing the research projects Climate Transformation Programme (2024–2030), Developing and Evaluating Digital Tools for Participatory Climate Change Mitigation (2025–2026) and a research assistant on Climate Crisis and Cultural Loss (2021–2024), Environmentally-Engaged Artistic Practices in South, Southeast Asia and the Pacific (2021–2023), and Understanding Southeast Asia as a ‘Geocultural’ Formation (2021–2023). She was previously a Project Officer (Intangible Cultural Heritage) at the National Heritage Board, Singapore. Mei Jia holds an MA in Southeast Asian Studies from the National University of Singapore.
NTU Centre for Contemporary Art Singapore presents the second-cycle exhibition of SEA AiR – Studio Residencies for Southeast Asian Artists in the European Union (SEA AiR), a programme developed by NTU CCA Singapore and funded by the European Union. Titled Passages, this exhibition features new works by artists Priyageetha Dia (Singapore), Ngoc Nau (Vietnam) and Saroot Supasuthivech (Thailand), inspired by their three-month-long residencies in Europe.
As part of the SEA AiR programme, Dia had undertaken her residency at Jan van Eyck Academie (Netherlands), Nau at Rupert (Lithuania) and Supasuthivech at Künstlerhaus Bethanien (Germany) through the summer. During their time in Europe, they were also funded for field trips supporting further inquiry into their respective areas of research. Passages speak of the three artists’ journeys across geographical and cultural boundaries from one continent to another; the cultural exchanges that take place during this time; and the continuous development of ideas as they return to their home countries to create new works for the exhibition in Singapore.
Employing new media technologies to aid their storytelling, each artist creates speculative narratives that traverse time and space, shifting between the past and present. Dia’s research on the colonial impact on Malayan plantations is manifested through soundscapes; Nau’s video work navigates the fast-changing urban and social landscape in Vietnam against a backdrop of its Socialist past and Supasuthivech’s installation traces the evolution of Thai funerary rituals and practices as they travel. While distinct in their artistic research and practices, their works evoke memories and explore meanings in liminal spaces, reverberating in their journey from one passage to the next.
Passages will be held through Singapore Art Week 2024, with a public programme taking place on 20 January 2024. Details will be updated here.
SEA AiR – Studio Residencies for Southeast Asian Artists in the European Union is made possible thanks to a generous grant of the European Union.
Passages
SEA AiR – Studio Residencies for Southeast Asian Artists in the European Union
Cycle 2 Exhibition
Opening reception:
28 November 2023, 6–9pm
Refreshments will be served
Opening hours:
1 December 2023 – 14 January 2024: Friday – Sunday, 1–7pm
19 – 28 January 2024: Tuesday – Sunday, 1–7pm
20 and 27 January 2024: Saturday, 1–9pm
Closed on 24, 25, 31 December 2023 and 1 January 2024
NTU CCA Singapore Residencies Studios
Block 38 Malan Road
Gillman Barracks
Singapore 109441
After a very successful first iteration of Climate Futures #1: Cultures, Climate Crisis and Disappearing Ecologies its second convening wants to build on its discussions and expand its understanding of the decline in cultural and ecological diversity in the region. It became very clear that such conversations require space and time to process complex issues, if we do not want to simplify and allow more than one way to process how people feel about their situations and want to be heard. Our futures require us to go beyond the status quo of current modes of operating. To not lose cultural knowledge and biodiversity Climate Futures #2: Belonging & Shared Responsibilities will share various narratives and practices that are already in place. It wants to further provide access to communities outside state and institutional structures to further nurture understanding of change in responsibilities and accountability.
The summit intents to further map how the climate crisis informs our contemporary world, and how diverse cultures can adjust or adapt without losing a sense of purpose. It comprises of discussions into alternative approaches to regional studies focusing on urgencies such as rising sea-levels and temperatures and the impact on natural resources of the region. A particular focus will be on areas such as the Mekong River and Delta (Myanmar, Laos, Thailand, Cambodia, Vietnam) and its water street to Indonesia, Malaysia and the Philippines including the Straits that plays an essential role in the regions shared history.
The holistic approach of Climate Futures #1: Cultures, Climate Crisis and Disappearing Ecologies showed already how it can successfully stimulate a debate between artists, designers, and architects, scientists, environmentalists, as well as local voices and policy makers. We seek to reach out to an even wider public including younger scholars and practitioners, as well as community leaders and policy makers from the ASEAN region.
The future of our shared prosperity relies on our collective ability to create an inclusive and sustainable foundation for growth.
Read the programme brochure here.
Thursday, 26 October – Saturday 28 October 2023
Sokhalay Angkor Villa Resort, Siem Reap, Cambodia
Thursday, 26 October
Join the livestream here with the passcode 668981.
9:30am Registration & Coffee
10:00am Opening Addresses
Dr Piti Srisangnam, Executive Director, ASEAN Foundation
H.E. Min Chandynavuth, Under-Secretary of State, Ministry of Culture and Fine Arts, Cambodia
Prof. Tim White, Vice President (International Engagement); President’s Chair in Materials Science and Engineering; Professor, School of Materials Science & Engineering.
Welcome and Introduction by co-curators Prof. Ute Meta Bauer (Germany/Singapore), Founding Director NTU Centre for Contemporary Art, and Professor School of Art, Design, and Media, NTU Singapore and Magdalena Magiera (Germany/Singapore), Curator Residencies and Programms, NTU Centre of Contemporary Art, Singapore
10:30am The Art of Living Lightly, Keynote Lecture by Rachaporn Choochuey (Thailand), Architect, Co-founder, Design Director, all(zone) ltd
11:40am Between Bots and the Biosphere: Machine Philosophy, Media Ecologies, and Digital Hieroglyphs for Climate Adaptation, Case Study by Nashin Mahtani (Indonesia), Director, PetaBencana.id
12:00pm An Uncommon History of The Common Fence: A Prologue (To the Coast), Case Study by Jason Wee (Singapore), Artist, Writer, Curator
12:20pm Sharing Climate Futures: Developing tools for climate care and action, Case Study by Prof. Ute Meta Bauer (Germany/Singapore), Founding Director NTU Centre for Contemporary Art, and Professor School of Art, Design, and Media, NTU Singapore
1:00pm Discussion with Rachaporn Choochuey (Thailand), Nashin Mahtani (Indonesia), and Jason Wee (Singapore). Moderated by Prof. Ute Meta Bauer (Germany/Singapore)
3:30pm Belonging & Sharing Responsibilities, Closed Workshop by Claudia Lasimbang a.k.a Yoggie, Technical Coordinator Watersheds and Communities, Forever Sabah, Philip Chin a.k.a. Linggit, Technical Coordinator Certified Sustainable Palm Oil, Forever Sabah, and Yee I-Lan (all Malaysia), artist
Friday, 27 October
Join the livestream here with the passcode 400242.
8:45am Registration & Coffee
9:00am Welcome & Introduction
9:10am Creative Digital Lab: how artists, cultural and creative professionals and technologists work together to explore the potentials of XR technology in protecting heritage, safeguarding intangible cultural heritage and contributing to climate action. Lecture by Kamonrat Mali Chayamarit (Thailand), Culture Programme Officer, Lao PDR alternate Focal Point, UNESCO Culture related Conventions Advocate
9:40am Ecology for Non-Futures, Case Study by Binna Choi (South-Korea), Artists, part of Unmake Lab
10:20am Climate impact on social process and social structure, Case study by Daovone Phonemanichane (Laos), Strengthening Climate Resilience Project Manager, Oxfam Mekong Regional Water Governance Program
10:40am When Nature has Economic Value, Case Study by Som Supaprinya (Thailand), Artist
11:20am Discussion with Kamonrat Mali Chayamarit (Thailand), Binna Choi (South-Korea), Daovone Phonemanichane (Laos), and Som Supaprinya (Thailand). Moderated by Bejamin Hampe (Australia), Project Director, KONNECT ASEAN
1:00pm Glimpse of Life on the Water, Closed Workshop Sessions by Sovann Ke (Cambodia), Project Manager, OSMOSE
Saturday, 28 October
Join the livestream here with the passcode 353177.
8:45am Registration & Coffee
9:00am Introduction & Welcome
9:15am Every (de)Force Evolves into A (de)Form, Lecture by Gahee Park (South-Korea), Curator, Seoul Museum of Art, Seoul
10:00am Pedagogy, Community, Art: Bottom-up Urbanism at Phnom Penh’s Wat Chen Dam Daek, Case Study by Lyno Vuth (Cambodia), Artist, and Eva Lloyd (Australia), Lecturer, University of New South Wales (UNSW)
10:20am Luang Prabang: From Cultural Landscape into Practice, Case Study by Phonepaseth Keosomsak (Laos), Architect, Artist
11:00am Snare for Birds: Rebelling Against an Order of Things, Case Study by Kiri Dalena (Philipines), Artist
11:20am Travelling through time, Case Study by Malin Yim (Cambodia), Artist
11:40am The New Word for World is Archipelago, Case Study by Nice Buenaventura (Philippines), Artist
12:00pm Discussion with Nice Buenaventura (Philippines), Kiri Dalena (Philipines), Phonepaseth Keosomsak (Laos), Gahee Park (South-Korea), Lyno Vuth (Cambodia), and Malin Yim (Cambodia). Moderated by Magdalena Magiera (Germany/Singapore)
2:30pm Visit of Blue Art Centre. Welcome by Sareth Svay (Cambodia), Artists, Director, Blue Art Centre
3:00pm Closing workshop by Cynthia Ong (Malaysia), Chief Executive Facilitator Forever Sabah Institute, LEAP
Curated by NTU CCA Singapore
Ute Meta Bauer, Founding Director and Magdalena Magiera, Curator, Residencies and Programmes
Supported by
ASEAN Secretariat
ASEAN-Korea Cooperation Fund
Mission of the Republic of Korea to ASEAN
ASEAN Senior Officials Meeting for Culture and Arts
Programme support by Ministry of Culture and Fine Art, Cambodia
PROJECT PARTNERS
ASEAN FOUNDATION
Since the formation of ASEAN in 1967, ASEAN has embarked on a journey to accelerate economic growth, social progress, and cultural development in the region. After three decades, ASEAN leaders recognised there remained inadequate shared prosperity, ASEAN awareness, and contact amongst the people of ASEAN. As a result, ASEAN leaders established the ASEAN Foundation during the ASEAN 30th Anniversary Commemorative Summit in Kuala Lumpur Malaysia on 15 December 1997.
KONNECT ASEAN
As the post-Cold War reality of a new world has taken shape and formed new directions and conversations, ASEAN has re-entered the contemporary art space via collaborative efforts between various ASEAN bodies. The Republic of Korea celebrated 30 years of diplomatic relations with ASEAN in 2019 and in the same year established KONNECT ASEAN, an ASEAN-Korea arts programme. Supported by the ASEAN-Korea Cooperation Fund and administered by the ASEAN Foundation, KONNECT ASEAN signals both an eagerness by ASEAN to revitalise its once integral role in contemporary visual arts and Korea’s sincerity in establishing closer ties with ASEAN.
The programme celebrates Southeast Asian and Korean arts using different platforms (exhibitions, education and conferences, public programmes, residencies, and publications and archives) to explore and discuss social, political, economic, and environmental issues in the region. The artists’ works and activities engages and strengthen the public’s understanding of ASEAN’s role in facilitating cultural diplomacy. Furthermore, the programme intends to connect with the three major stakeholder groups of government, business, and civil society to achieve the vision of an ASEAN Community. Outcomes provide permanent resources recording why ASEAN matters and its ongoing contribution to the region’s growth, prosperity, and stability.
NANYANG TECHNOLOGICAL UNIVERSITY
A research-intensive public university, Nanyang Technological University, Singapore (NTU Singapore) has 33,000 undergraduate and postgraduate students in the Engineering, Business, Science, Medicine, Humanities, Arts, & Social Sciences, and Graduate colleges. NTU is also home to world-renowned autonomous institutes—the National Institute of Education, S Rajaratnam School of International Studies, Earth Observatory of Singapore, and Singapore Centre for Environmental Life Sciences Engineering—and various leading research centres such as the Nanyang Environment & Water Research Institute (NEWRI) and Energy Research Institute @ NTU (ERI@N).
Under the NTU Smart Campus vision, the University harnesses the power of digital technology and tech-enabled solutions to support better learning and living experiences, the discovery of new knowledge, and the sustainability of resources. Ranked amongst the world’s top universities, the University’s main campus is also frequently listed among the world’s most beautiful. Known for its sustainability, over 95% of its building projects are certified Green Mark Platinum. Apart from its main campus, NTU also has a medical campus in Novena, Singapore’s healthcare district. For more information, visit ntu.edu.sg.
NTU CENTRE FOR CONTEMPORARY ART SINGAPORE
Situated within Singapore’s premier art precinct Gillman Barracks, NTU CCA Singapore is a pioneering institution that has been instrumental in shaping the contemporary art landscape in Singapore and beyond. With a focus on fostering creativity, innovation, and critical thinking, the Centre’s programmes have consistently challenged the status quo, encouraging artists to explore new realms of artistic expression. For more information, visit ntu.ccasingapore.org.
Image: Climate Futures #1, Jakarta (Indonesia), 2022. Courtesy NTU CCA Singapore, Konnect ASEAN & ASEAN Foundation.
Expanding his ongoing enquiry into the historical narratives of power structures and their geopolitical reverberations onto the present, Anthony Chin will dedicate his residency to research the ramifications of Singapore’s colonial past. Prompted by the history of Gillman Barracks—where the Residencies Studios are located—as the site of the last battle before Singapore was surrendered to the Japanese. Soon after the Fall of Singapore (1942), the Imperial Japanese Army established OKA 9420, a research centre where experiments on Bubonic plague pathogens were conducted. Addressing lesser-known histories as well as the growing awareness of pathogens due to global events such as the recent pandemic, Anthony seeks to develop a deeper understanding of pathogens while unpacking the ethical concerns surrounding the rapid advancements in science and technology. The research process will encompass both primary and secondary sources and it aims to grow through connections and collaborations with historians, researchers, and scientists so as to lay the foundations for a long-term artistic project that addresses the impact of biochemical weapons on society.
In the Singaporean-Malay slang, “world” is used to signal boastful aspirations towards a social status higher than one’s own, often conveyed through self-aggrandising story-telling. Utilising this as an alternative framework to the postcolonial notion of “worlding”, whereby one’s conceptualisation of the world is devised through colonial attachments, the artist will spend his residency investigating the multitude of meanings behind the word’s usages as a way of unravelling sociolinguistic constructs and processes of identity formation. This research will ultimately result in lens-based explorations that engage with “world” through conceptual propositions and visual arrangements comprising archival photos and sociohistorical accounts.
Working at the intersection of painting and sculpture, Ben Loong (b. 1988, Singapore) explores themes and questions of utility within traditional craftsmanship. Through the manipulation of industrial and mass-produced materials and the observation of textures and patterns in the everyday, his practice attempts to challenge the value systems embedded in our material culture. Ben has regularly presented in Singapore, in both solo and group exhibitions. His solo exhibitions include Squaring the Circle, Mizuma Gallery, Singapore (2021); MONO, S.E.A. Focus, Singapore (2020); and Aggregate, I_S_L_A_N_D_S, Singapore (2018). His group exhibitions include Ancient Future Myths, AC43 Gallery, Singapore (2021); FrictionaL and Lingering Manifestations, Pearl Lam Galleries, Singapore and River Stories, LASALLE’s Institute of Contemporary Art Singapore (both 2018); Untapped Emerging, Visual Arts Development Association, Chan + Hori Contemporary, Singapore (2017); Ends, Hart Lane Studios and Joyless Unity, Mori + Stein, both London, United Kingdom (2014 and 2013). He received the Highly Commended mention in the Established Artist Category at the UOB Painting of the Year Competition in 2018.
With a body of work spanning across film, installation, and photography, the artistic practice of Zulkhairi Zulkiflee (b. 1991, Singapore) is committed to exploring Malay identity and its social ontology. His lens-based artworks investigate themes of Malayness in relation to local and global contexts, social agency, knowledge production, and notions of taste. Zulkhairi recently concluded his first solo exhibition, Proximities at Objectifs – Centre for Photography and Film, Singapore (2022). His work has also been presented in group exhibitions such as Kenduri Seni Nusantara, Patani, Thailand, Singapore Shorts ‘22, Asian Film Archive, Singapore, Mini Film Festival, S-Express Singapore, Kuching, Malaysia, and The Singapore Pavilion, Expo 2020, Dubai, United Arab Emirates (all 2022); The Body as a Dream, Art Agenda SEA, Singapore (2021) and How to Desire Differently, Lim Hak Tai Gallery, Nanyang Academy of Fine Arts, Singapore (2020) among others. Zulkhairi is also an educator, independent curator, and founder of Sikap, a project group that engages with the creative value of ‘let do’ in the form of organizational experiments. He was the Curatorial Winner of the IMPART Awards in 2020.
Since 2020, Joy Chee has been the resident bartender/gardener (or bardener, if you will) at Native, a Singaporean restaurant-bar focused on working with local and regional craftsmen and communities. Drawn to them for their ethos of sustainability and commitment to highlighting native produce, she has been working on rewilding the gardens with local kampung herbs and supporting the garden-to-table concept. When she’s not elbow-deep in compost, she can be found shaking up a cocktail or two at 52 Amoy Street.
Sea level rise, flash floods, and extreme weather phenomena compel a profound reconsideration of the human relation to the environment. The artist plans to conduct an observational investigation of the island nation to survey a range of existing objects, sites, and development projects and compose them into a visual index of natural and man-made features that may acquire different meanings and functions within advanced climate change scenarios.
In this episode, we invited Viknesh Kobinathan to traverse the trajectory of our Artist-in-Residence Min-Wei Ting’s filmic practice. This conversation marks a full-circle moment for the pair as they first collaborated at the beginning of their careers at the Singapore Short Cuts programme in 2014. In this conversation, they exchange memories that reveal shared notions of space and architecture, while contemplating upon the latent anxieties that stem from the everchanging landscape of Singapore prevalent in Min-Wei’s films. They also touch upon Min-Wei’s ongoing reflections and speculations on the Singapore state’s reactions and endeavours to address climate which he developed during his time in residence at NTU CCA Singapore.
Working primarily with the moving image, Min-Wei Ting explores the politics of space and the dynamic of belonging in his native Singapore. Adopting a first-person perspective where the tension between embodiment and disembodiment is often at play, his films enact gestures of protracted observation and slow movement.
Viknesh Kobinathan is a programmer at the Asian Film Archive (AFA), where he curates film screenings and discursive events that examine issues affecting Asian societies, explore the art of Asian cinema, and furthers the preservation mission of the AFA. He oversees the execution of the commissioning project, Monographs, a series that features critical text-based and audio-visual essays on the moving image.
Contributors: Min-Wei Ting, Viknesh Kobinathan
Editor: Anna Lovecchio
Programme Manager: Nadia Amalina
Sound Engineer: Ashwin Menon
Intro & Outro Music: Yuen Chee Wai
Cover Image & Design: Arabelle Zhuang, Kristine Tan
In some religious traditions, techniques of spiritual mapping and warfare are employed to identify ‘territorial spirits’ (demons) in specific locations and to fight their malignant influences. In visualising the historical manifestations of these spiritual beliefs within the social and physical fabric of the city, the artist aims to adopt an autoethnographic angle and to create a layered, subjective framework wherein multimedia expressions, such as performance, installation, moving image, and sound, interrogate practices of demonisation and the dichotomy between the demon/the demonised.
This episode features a conversation between two multidisciplinary creatives who are also previous collaborators: Artist-in-Residence Zachary Chan and Singaporean playwright Joel Tan. The two come together for a fascinating exchange revolving around Zachary’s research into the religion he grew up with, Pentecostal Christianity, as well as the practice of spiritual mapping and strategic-level spiritual warfare. This research thread unraveled out of Restless Topographies, a project they developed together during a residency at the Goethe Institute Singapore last year. Throughout the conversation, they weave together personal experiences, insights, and revelations, with discussions of the historical anecdotes and religious texts that Zachary has been poring over during his time in residence at NTU CCA Singapore. They also contemplate upon Zachary’s proclivity for collaborations and how the residency has afforded him time to focus on his solo artistic practice.
Spanning several mediums, the work of Zachary Chan reflects his composite background in visual communications, graphic design, and sonic arts. His practice often unfolds through collaborations with other artists and he has written music and designed sound for experimental films, theatre plays, video games, storytelling, and art installations.
Joel Tan is a writer and performer based between London and Singapore. His interdisciplinary practice examines the ways in which politics distort the personal and spiritual, exploring subjects ranging from colonial history, nature, queer experience, and contemporary Singapore life.
Contributors: Zachary Chan, Joel Tan
Editor: Anna Lovecchio
Programme Manager: Nadia Amalina
Sound Engineer: Ashwin Menon
Intro & Outro Music: Yuen Chee Wai
Cover Image & Design: Arabelle Zhuang, Kristine Tan
Environmental knowledge and the ways it is communicated through visual arts have been at the core of Wang Ruobing’s practice for the past twenty years. With rising water temperatures and the expansion of the Tropical Warm Pool—a large mass of ocean water that features water temperature above 28 degree within which maritime Southeast Asia is situated—the coastal ecosystems in the region have become a crucial field for environmental research and climate change studies. Drawing equal inspiration from scientific knowledge and from Donna J. Haraway’s theories of ‘sympoiesis’ (making-with), the artist hopes to develop new artworks that reconfigure more sustainable relations to the Earth and all its inhabitants.
In this episode, we hand over the microphone to curator Tamares Goh to interview our Artist-in-Residence Wang Ruobing. Ruobing and Tamares share a long history of working together throughout their careers, one that goes back to 2004 and will continue on in the years to come. This conversation between peers shines a spotlight on Ruobing’s practice rooted in materiality, the importance of found objects in her art-making process, as well as her ongoing research into the symbiotic relationship between environmental sciences and visual arts. They also touch upon the collaborations Ruobing has activated with deep-sea divers and marine scientists, and how these collaborations continue to shape the trajectory of her artistic practice.
Committed to exploring new ways of seeing and methods of knowledge production, the artistic practice of Dr Wang Ruobing stretches from drawing to photography, sculpture, kinetic art, and installation. With a diverse range of methodological approaches to present her ideas, her body of work addresses environmental issues and transcultural discourses on identity and hybridity.
Tamares Goh is the deputy director of Audience Engagement at National Gallery Singapore, overseeing festivals like Light To Night, Painting With Light and the Gallery’s Childrens Biennale. She was the former head of Visual Arts at Esplanade – Theatres on the Bay, and co-headed the Programming department overseeing festivals and programmes. In 2017, she was the Producer for the Singapore Pavilion at the 57th Venice Biennale.
Contributors: Wang Ruobing, Tamares Goh
Editor: Anna Lovecchio
Programme Manager: Nadia Amalina
Sound Engineer: Ashwin Menon
Intro & Outro Music: Yuen Chee Wai
Cover Image & Design: Arabelle Zhuang, Kristine Tan
Wang Ruobing is an artist, curator and educator at LASALLE, University of the Arts Singapore. Committed to exploring new ways of seeing and methods of knowledge production, Dr Wang’s artistic practice stretches from drawing to photography, sculpture, kinetic art, and installation. Her body of work explores our position with our environment, with works such as “Tide” (2023) addressing the issue of travelling trash and its impacts on marine ecosystems. As an academic, her research concentrates on identity, hybridity and transcultural discourses, particularly on contemporary art in China and Southeast Asia. She received her PhD from the University of Oxford, United Kingdom, and previously a curator at the National Gallery Singapore.
Spanning several mediums, the work of Zachary Chan’s (b. 1990, Singapore) reflects his composite background in visual communications, graphic design, and sonic arts. His practice often unfolds through collaborations with other artists and he has written music and designed sound for experimental films, theatre plays, video games, storytelling, and art installations. His most recent solo work was part of the group exhibition Inheritance of Parts, Starch, Singapore (2021). Among his major collaborative projects are Restless Topographies, with Joel Tan and Zarina Muhammad (2021-2022); earth, land, sky and sea as palimpsest with Zarina Muhammad (2021); Pokoknya: Intrusive Transducers, with Tini Aliman (2021); and The Migrant Ecologies Project, with Lucy Davis (2017–ongoing). He is also a co-founder of the design collective crop.sg.
Working primarily with the moving image, Min-Wei Ting (b.1976, Singapore) explores the politics of space and the dynamic of belonging in his native Singapore. Adopting a first-person perspective where the tension between embodiment and disembodiment is often at play, his films enact gestures of protracted observation and slow movement. His works have been presented at venues, screenings, and festivals such Images Festival, Toronto, Canada (2022); Singapore Art Museum and Asian Film Archive, Singapore (2021); Centre for Chinese Contemporary Art, Manchester, United Kingdom (2019); The Substation, Singapore (2018); the 46th International Film Festival Rotterdam, Netherlands (2017); 26th and 27th Singapore International Film Festival (2016 – 2017). He was shortlisted for the Berlin Art Prize (2019) and the Tiger Awards Competition for Short Films (2015).
Incorporating elements of performance in the most advanced capacities of VR technology, The Insensible Cities results from the artists’ shared interest in addressing and challenging the ideological and historical frameworks that govern one’s origins and identities. Through the sensory documentation of the multiple layers of time, memory, perception, and ideas, The Insensible Cities is a unique VR experience that reintroduces, reinterprets, and restructures the changing dimensions of everyday life in Asia beyond the conventions of cinema and performing arts.
The Insensible Cities is supported by Arts Council Korea (ARKO) and International Arts Joint Fund Korea-Singapore International Exchange Program.
Dr Ella Raidel (Austria/Singapore), is a filmmaker, artist, and researcher. She is an Assistant Professor at the School of Art, Design and Media and at the WKWSCI School of Communication and Information (both Nanyang Technological University). Her interdisciplinary practice—encompassing films, videos, and research—creates a discursive space for filmmaking, art, and research focused on the socio-cultural aspects of globalisation, urbanisation and the representation of images.
In his writings, films, and performance pieces, Dr Hyun-Suk Seo (South Korea) investigates places and senses. He is Professor at the Graduate School of Communication and Arts at Yonsei University (South Korea). His performance projects unfold in actual places as site-specific work. He often uses virtual reality technologies to construct layers of memories and experiences that question our senses and the boundaries of artworks.
Location
NTU CCA Singapore Residencies Studios
Blocks 38 Malan Road, #01-07
Singapore 109441
Date
Saturday 26 March, 2:00 – 6:00pm
Vuth Lyno is an artist, curator, and educator who is interested in space, cultural history, and the production of knowledge through social relations. Drawing on a wide range of materials such as interviews, artifacts, and newly made objects, he creates spatial configurations that weave together personal stories and collective bodies of knowledge. Participatory and experimental in nature, his artistic and curatorial approach is rooted in communal learning and aims to engage a multiplicity of voices in the production of meaning. He is a member of Stiev Selapak, a collective which founded and co-runs Sa Sa Art Projects in Phnom Penh, a long-term initiative committed to the development of the contemporary visual arts landscape in Cambodia. His work has been presented at several group exhibitions and institutions such as the Bangkok Art and Culture Centre, Thailand (2020) and the 9th Asia Pacific Triennial, Brisbane, Australia (2019), amongst others.
Come by the studios of our Artists-in-Residence: Tini Aliman and Russell Morton (both Singapore) for a special insight into their artistic process. This session of Residencies OPEN will allow you to encounter works-in-progress, watch a film screening, browse archival materials, and talk to the artists in person!
TINI ALIMAN
Open Studio
Saturday, 18 September, 1:00 – 7:00 pm
Block 37 Malan Road, #01-03
no registration required
As a new development of her long-term research on plant consciousness and biodata sonification, Tini Aliman has come to regard ‘dead’ trees as potential archives of environmental soundscapes, witnesses of urban development and extractive capitalism, ecological events and climate change. Breathing new life into tree stumps, fragments of felled trees, and repurposed wood from previous artworks, the artist is reconfiguring these materials into kinetic and sound sculpture prototypes and she is experimenting with a range of sensory and mechanical modes of activation. Conjunctly, inspired by the structural and functional similarities between Printed Circuit Board (PCB) etching designs and forest underground network ecosystems, Tini is also speculatively imagining a functioning network of closed electronic circuits that mimics how these trees would have communicated while they were still alive. This project is realised in collaboration with Trying.sg.
Working at the intersection of film, sound, theatre, and installation, often through collaborative projects, the sonic and spatial experiments of Tini Aliman (b. 1980, Singapore) focus on forest networks, plant consciousness, bioacoustics, and data translations via biodata sonification. Her recent projects and collaborations have been presented at Free Jazz III: Sound. Walks. NTU CCA Singapore (2021); An Exercise of Meaning in a Glitch Season, National Gallery Singapore (2020); Sound Kite Orchestra, Biennale Urbana, Venice, Italy and Stories We Tell to Scare Ourselves With, Museum of Contemporary Art Taipei, Taiwan (both 2019).
–
RUSSELL MORTON
Open Studio
Saturday, 18 September, 1:00 – 7:00 pm
Block 37 Malan Road, #01-02 & Block 38 Malan Road, #01-06
no registration required
For the past six months, Russell Morton has dived deep into gathering research materials and audiovisual references for the script of his first feature film. Inspired by a not well-known historical event—a prison riot which took place in Pulau Senang before Singapore’s independence—, the film interweaves the horrific events of the bloody riot with regional folklore. This open studio session presents a generous selection of archival materials, oral histories, and sound recordings relevant to the development of the script as well as the documentation (shot on Super 8mm film) of the artist’ site visits to a kelong, a type of vernacular architecture on the verge of disappearing that will feature prominently in the film.
Furthermore, there will be the opportunity to watch Morton’s most recent short film Mystic and Momok (2021), see below for more details.
The filmic and performative practice of Russell Morton (b. 1982, Singapore) explores folkloric myths, esoteric rituals, and the conventions of cinema itself. His film Saudade (2020) was commissioned for State of Motion: Rushes of Time, Asian Film Archives, Singapore, and presented at the 31st Singapore International Film Festival (2020); The Forest of Copper Columns (2015) won the Cinematic Achievement Award at the 57th Thessaloniki Film Festival, Greece (2016) and was selected for several festivals including the Short Shorts Film Festival, Tokyo, Japan (2017), the Thai Short Film and Video Festival, Bangkok, Thailand, and Jogja-NETPAC Asian Film Festival, Indonesia (both 2016).
–
RESIDENCIES INSIGHTS
RUSSELL MORTON: ARTIST-LED STUDIO TOUR
Saturday, 18 September, 3:00 – 3:45pm
Block 37 Malan Road, #01-02
In this artist-led studio tour, Russell Morton will talk about his references and unpack some of the research materials that will be woven into the structure of his first feature film: a dark narrative of drifting away from crime and floating in punishment inspired by a grim historical episode which happened in Singapore in the early 1960s.
Due to safe-distancing measures, this event has limited capacity and is by registration only. Please register here.
TINI ALIMAN: OF UNDERGROUND SCHEMATICS & THE FALLEN TREE
Artist Talk and Performance
Saturday, 18 September, 4:30 – 5:30pm
Block 37 Malan Road, #01-03
In a two-part event consisting of a talk and a performance, Tini Aliman will share her findings and reflections on plant consciousness and on the parallels between the human and the vegetable sensorium, interweaving them with explorations in acoustic memory and sonic symbolism related to her personal musical journey. In the performance, she will engage with her long-standing collaborator, a ficus microcarpa (Malayan banyan tree) named Ara.
Due to safe-distancing measures, this event has limited capacity and is by registration only. Please register here.
MYSTIC & MOMOK BY RUSSELL MORTON
Film Screening (on loop)
HD video (16:9), stereo, 18min 10sec, 2021
Rating: PG
Saturday, 18 September, 1:00 – 7:00pm
The Screening Room
Block 38 Malan Road, #01-06
No registration required. Please expect waiting time if room capacity is reached.
Completed during the residency, Russell Morton’s latest short film revolves around the eclectic and versatile figure of Mohammad Din Mohammad (1955 – 2007). Artist and mystic, traditional healer and idiosyncratic collector of Southeast Asian cultural items, Mohammad Din Mohammad was also an actor and a silat master. Playfully disclosing the production limitations imposed by the pandemic, the film evokes Mohammad’s multifaceted personality through the faces, voices, and memories of the artist’s family members and an experimental process where affects and sounds are mediated by technology. As it unfolds, the film grows into an upbeat stream of visuals and sounds mixed by Momok, a computer algorithm created by artist bani haykal.
Mystic & Momok was commissioned by National Gallery Singapore for the exhibition Something New Must Turn Up: Six Singaporean Artists After 1965 (7 May – 22 August 2021) which featured Mohammad Din Mohammad’s works.
This event marks the opening of The Screening Room, NTU CCA Singapore’s cosy new space dedicated to film screenings and talks.
In a two-part event consisting of a talk and a performance, Tini Aliman will share her findings and reflections on plant consciousness and on the parallels between the human and the vegetable sensoriums, interweaving them with explorations in acoustic memory and sonic symbolism related to her personal musical journey. In the performance, she will engage with her long-standing collaborator, a ficus microcarpa (Malayan banyan tree) named Ara.
Working at the intersection of film, sound, theatre, and installation, often through collaborative projects, the sonic and spatial experiments of Tini Aliman (b.1980, Singapore) focus on forest networks, plant consciousness, bioacoustics, and data translations via biodata sonification. Her recent projects and collaborations have been presented at Free Jazz III: Sound. Walks. NTU CCA Singapore (2021); An Exercise of Meaning in a Glitch Season, National Gallery Singapore (2020); Sound Kite Orchestra, Biennale Urbana, Venice, Italy and Stories We Tell to Scare Ourselves With, Museum of Contemporary Art Taipei, Taiwan (both 2019).
Admission is free but registration is required. Please register here.
This event is part of Residencies OPEN, 18 September 2021 (1.00 – 7.00pm), for more info click here.
Image: Tini Aliman, untitled, 2021 photography and digital composition (detail). Courtesy of the artist.
The nine artists and collectives, who are at differing stages of their careers from emerging artists to those who have exhibited internationally will examine the diverse but related ways in which they engage with the everyday. Their works explore the physical structures as as the invisible structures and networks that govern our everyday lives, the relationship of our increasingly urbanised environments to nature, as well as the systems of meaning making through the creation of images and signs that exists in our society. The exhibition aims to provide new perspectives about the everyday within the context of Singapore, and how this engagement with the everyday is also invariably an engagement with global perspectives.
